The hiddenness of God.
Having just completed a busy first week of classes, I'm now enjoying a quiet and restful Saturday. For your edification this weekend, here are some thoughts from Father Stephen Freeman of Glory to God for All Things on how the hidden God enters into our own hidden selves:
There is much in Orthodox worship and life that seeks to teach humanity of the Secret Place of the Most High and of the secret place that lies within our own heart. The lack of such knowledge robs us of our ability to worship God, of our ability to fully understand our own Personhood, of our ability to love others rightly, and of our right mind. Only a crazy world would destroy the secret places. Without them, we become human beings who have no center. Violated by the presence of others where we should be alone, we become mad with the madness of Legion.To read the rest, click here. AMDG.
Many visit, as I have noted, in an Orthodox Church and are offended at its practice of secret things, of the hiddeness of God. Some draw back at doors and curtains, others draw back at the exclusivity of the altar. I am asked, “Why can only men be priests?” And I respond, “It is not ‘only men’ who can priests, but only a few men.” Some few are set aside to stand in that most Secret Place and offer the Holy Oblation. Democracy and equality stop at its doors because before God no one is justified, no one is worthy, no one may make a claim. We come only as we are bidden. And those who have been bidden to stand in that place at the altar and to hold in their hand the Most Holy Body of our Lord, God and Savior, do so with trembling if they do so rightly. For they stand in the Secret Place of the Most High God.
The most profound moment in all of the Liturgy (if I dare say such a thing) occurs as the curtains are opened along with the doors and the Deacon cries out: “In the fear of God and with faith and love draw near!” And the faithful come forward to receive the Body and Blood of God. That which is Most Holy, which lies in the Most Secret Place, is now brought forward as a gift to the believer who receives in joy, in faith, in repentance, and in a renewed knowledge of the God Who dwells in the Secret Place, and Who now enters into our most secret place.